From Letters to Movement: Reading the Church as a Space for New Life
There was a time when houses of worship were filled with soft voices that brought people closer to their inner silence. There was a time when prayer did not only echo in sacred rooms, but also inside the chest of every human being. But time moves on, the world changes. Church pews that were once full now often stand as silent witnesses to the passing of time. In the middle of that change, I chose to read the function of a church again. I asked myself: can we bring this spiritual home back to life, not through formal ritual, but through the most human experience of sharing, like sharing secrets and trust?
From that question, "Gereja Muda" was born. It is not just an art piece. It is a prayer born from the human body, from breath that wants to speak honestly, from souls longing to believe in the world again.
Tracing the Steps: From Letters to Body Movement
The journey of Gereja Muda began with a long practice over three years. I held performances based on instructions, where the participants who came as audience were given space to write. Those letters were prayers not always addressed to God, but calls of the soul: about wounds, about lost love, about longing that was never said out loud, about secrets kept too long. Every letter, every note, I read again. I let them speak inside me. I let this body react, not with words, but with movement.
The body became the place where that secret found its shape, sometimes turning into a soft trembling, sometimes into a long breath, sometimes into slow movement as if the world was holding an invisible weight. This method of creation is not only about art. It is a surrender. A surrender to something bigger than an artist's ego. This surrender points to a human experience that is so deep, so vulnerable, yet also so strong.
Reading the Church Again: A House of Secrets
For many people, a church is a house of secrets. A space where people come with all the tiredness of their life, sit in silence, cry quietly, and confess secrets they may never be able to say anywhere else. I remember when I was in Italy, on a quiet trip to the Church of 'Francesco di Paolo' in Venice. It was only me and a young woman I did not know, along with an old priest leading the morning mass. The room felt empty, yet full of something I could not name. Full of feelings the eyes cannot see. A feeling of loss, of loyalty, and of the courage to keep hoping, even as the world outside kept running without care.
That experience stayed in this body, and flowed into Gereja Muda. I wanted to bring to life a space where secrets are not kept out of fear, but given freely, received with full respect, and turned into energy to live again.
The Body as a New Altar
In Gereja Muda, our bodies, mine and the dancers', are not objects to be watched. They are a new altar, a place where secrets are offered. All of us, together with the audience, sit facing one direction. There is no distance between us. We are not a stage and an audience. We are a community, a congregation built not by dogma, but by the courage to trust. The movement in this work is born from honesty. Not from choreography carefully designed, but from a spontaneous reaction to the letters of life we received. Every movement is a prayer. Every movement is a confession. Every movement is an acceptance.
I remember Lacan's words: "Human subjectivity is formed not only from oneself, but from the mirror of the world one faces." In Gereja Muda, we all become mirrors for each other: reflecting each other's wounds, hopes, and the belief that in sharing, a person finds themselves again.
Spirituality Growing From the Ground Up
Many people talk about the death of spirituality among the young. I see it differently. I believe that the spirituality of young people is not dead, it is looking for a new form. They do not reject belief. They may reject being forced into it. They are looking for a space where they can be their full selves, with all their doubt, guilt, fear, and longing.
Gereja Muda offers that space. A space where sharing a secret is a form of worship. A space where listening is the highest form of love. A space where every movement of the body is a sign that we are still fighting to believe. In that space, spirituality is not about memorizing. It is about presence. A presence full of empathy, a presence that accepts people as they are, fragile, beautiful, and full of potential to grow.
The Liturgy of Life: An Unspoken Prayer
The work Gereja Muda adopts the structure of a Catholic mass: the Opening, the Liturgy of the Word, the Liturgy of the Eucharist, and the Closing. I tried to interpret that structure not as formal readings, but as the emotional journey of a human being.
Opening: when a person enters a space of trust, carrying their secrets with them.
Liturgy of the Word: when a person begins to share, letting their words or body movements flow.
Liturgy of the Eucharist: when a person offers themselves and all their wounds, hopes, and love to be received.
Closing: when a person returns to the world, carrying the blessing of the courage they just found.
In every stage of that, I saw the body become a living scripture. Silence became a song that sounded more honest than any choir. Tears became the purest baptism water. And in that silence, I knew: faith is not dead, faith is only waiting to be found again.
The Church as a Place to Become
I believe that art, and especially the work Gereja Muda, has become a place where a person can become. Not become perfect, not become better than others, but become human in their full imperfection and honesty. Every secret shared in Gereja Muda is not a shameful burden. They are the bricks that build a new house, a spiritual house where a person can rest again from a cruel world. And I believe that every person, deep in their heart, is searching for that house.
A house that does not demand, does not judge, does not demand perfection. A house that only says, "I hear you. I accept you." In this time, we may not need more words. We need more space, space to be silent, space to share, and space to trust. Gereja Muda is not an answer. But this work is an invitation. An invitation to believe again in others, in ourselves, in a life that, even with its wounds, is still beautiful to live. And maybe, in every movement of the body, in every secret shared, in every silence we celebrate together, we are building something bigger than just a work of art.
We are rebuilding faith in humanity itself. Because in the end, true spirituality is not about rules. It is about the courage to love, even when the world often teaches us otherwise.




